He opposed some interpretations of Islam that he considers not practical for Indonesians. The Indonesian Ulema Council later issued a fatwa that he had deviated from Islamic teaching. They also reported the threats to Facebook but received https://thegirlcanwrite.net/indonesian-women/ no response. Human Rights Watch sent extensive documentation of the abusive online behavior to Facebook in April 2021.
We possess internationally recognised and award-winning experience at the policy, program, and project levels. We are committed to bringing an adaptative and systemic outlook to solving complex development challenges and ensuring a ‘do no harm’ approach. We additionally uphold the principles of safeguarding and duty of care to the highest standards, ensuring the safety and security of our staff, partners, experts, and beneficiaries in all environments. The percentage of women in Indonesia between the ages of 15 and 49 years of age, more than half (53.6%) had high score of HIV-related knowledge. The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV.
But the defining approach to furthering gender equality in Indonesia has been through https://viataaestheticsandwellness.gogroth.com/bravodate-review-finding-a-slavic-girlfriend-is-easy-updated-feb-2023/ gender mainstreaming and gender-responsive budgeting which can be seen throughout provincial administrations in the country. Since the fall of Suharto, however, gender equality is explicitly enshrined in Indonesia’s constitution and the country has ratified the Convention on the Elimination of Violence Against Women. Your tax deductible gift can help stop human rights violations and save lives around the world. I entered SMAN 2 Sragen in 2012 and was asked to wear a headscarf at school.
In rural native society, certain positions, such as dukun beranak , traditional healer, ritualist, and shaman, are often held by women. Despite their roles seeming to being reduced, if not rather confined, after the adoption of somewhat patriarchal cultures of Hinduism, Buddhism, Islam, and Christianity, women still hold important positions, especially within families. Find more statistics on other topics about Indonesia with key insights such as ratio of military expenditure to gross domestic product , tax rate on international trade as a share of revenue earned, and share of total labor force working for the armed forces. The defendant, a physician, agreed to perform an abortion for a woman who was weeks pregnant for Rp. The defendant performed the abortion in her own home using a ‘Gastrul Pill’ and was criminally charged for intentionally performing an abortion. The defendant confessed to performing the procedure and did not contest the indictment.
- This contributed to a very high fertility rate, recognising that it was a major factor in creating widespread poverty.
- It also states that Indonesia will cooperate with regional and international authorities in order to thwart any actions relating to human trafficking and sexual exploitation.
- But officials did not penalize the school principal, and the school is still pressuring Muslim girls to wear the jilbab.
- The Minangkabau people are known as one of the few traditional societies that apply matriarchal and matrilineal culture, where property and family names are inherited from mother to daughter, and husbands are considered as “guests” in their wives’ household.
- Human Rights Watch spoke with several women about their struggle against the mandatory jilbab regulations in Indonesia.
In February 2010, the Indonesian Ulema Council in Kuningan regency issued a new fatwa stating that my father was “blasphemous.” My daughter lost her confidence, felt pressured, and had her rights abused.
In February 2021, Education and Culture Minister Nadiem Makarim, and two other ministers, amended the 2014 regulation to specify that schoolgirls are free to choose whether to wear the jilbab. Makarim said the regulation was being used to bully schoolgirls and teachers. But in May 2021, the Supreme Court struck down that amendment to the regulation, effectively ruling that girls under age 18 have no right to choose their own clothes. The ruling ended government efforts to give Muslim girls and teachers the freedom to choose what they wear. As with many other developing countries, high fertility rate is a major problem. Traditionally, Indonesian society has viewed children as a source of fortune.
Sexual crime, harassment, and trafficking
However, traditionally, those recognized as ulama have primarily tended to be men. This conference will gather academics, teachers, researchers, and graduate students who are involved in or have conducted research about the empowerment of women in contemporary Indonesia. It aims to highlight https://www.naijatopvibes.com/ukrainian-women-in-poland-an-insecure-sanctuary/ research and work that analyze the various socioeconomic, religious, or legislative changes that have advanced or hindered the empowerment of women in Indonesia in recent decades. The conference will not only discuss the progress that have been made, but also the challenges that the country continues to face. This is not simply a matter of filling seats in the cabinet with women – such as the wives and sisters of male politicians – because it’s required by law. But, rather, there are some incredible female political figures who are there because they are strong, smart and capable. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps.
Indonesia women’s national football team
Many conservative Muslim groups advocated the introduction of mandatory hijab rules in Indonesia, starting from conservative provinces like West Java, West Sumatra, and Aceh, using the regional autonomy drive in, post-Suharto Indonesia, to win political support for the measures. Karna Wijaya, a professor at the Gadjah Mada University in Yogyakarta, then posted a Facebook comment calling for Armando and his TV colleagues, including Nong Darol Mahmada and her husband, https://sekolah.kharivan.com/blog/2023/01/26/11-inspiring-women-to-know-from-iceland/ Guntur Romli, “to be slaughtered.” Romli reported Wijaya to the police for hate speech. While the police confirmed they received Romli’s report, they have not summoned him for questioning. Four days in a row , three female teachers plus a male Islamic religion teacher bullied me.
FIFA Women’s World Cup
They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers. In a series exploring women in international affairs, Isabel Dunstan speaks to Gitika Bhardwaj about the rise of the women’s movement in Indonesia. A 29-year-old piano teacher at a state school in Bantul, Yogyakarta told Human Rights Watch that she gradually overcame the deep physical and psychological pain the jilbab rule had caused her. She no longer had to wear the jilbab after the school inspectors visited the school in April 2021. But Education Ministry officials did not penalize the principal or other school staff who she said bullied her.
Indonesian women could be making considerable shifts to national employment – women currently hold 33% of non-agricultural employment as they also work in the prestigious and traditionally male-dominated field such as architecture, medicine, and engineering. Indonesian women have pursued various lines of work and some have excelled in their careers. These include economists such as Sri Mulyani Indrawati and Mari Elka Pangestu, Olympic gold medalist such as Susi Susanti and Liliyana Natsir, to activists such as Butet Manurung and Yenny Wahid. During the administration of President Joko Widodo, Indonesia had 26% female representation among state ministers, the highest among the 10 most populous countries. Indonesia has increasingly put women in senior roles in the government, business and finance. They include Finance Minister Sri Mulyani Indrawati, Foreign Minister Retno Marsudi, Maritime and Fisheries Minister Susi Pudjiastuti, and Bank Indonesia’s deputy governor, Rosmaya Hadi. In Indonesian society, women performed vital roles both within and outside the family.
At present, the women of Indonesia are also venturing actively into the realm of national development, and working as active members of organisations that focus and act on women’s issues and concerns. As a global, technically diverse international development consulting company, Cowater International delivers results that generate positive social, economic and environmental impacts.